Friday, August 14, 2015

WHO LIES THERE

WHO LIES THERE

 
I’M READING THE BIOGRAPHY OF WILLIAM DODDS
WHO WAS THE AMBASSADOR TO GERMANY IN THE EARLY THIRTIES
WHEN ASKED LATER
WHY THE UNITED STATES
DIDN’T COME ON STRONG TO GERMANY
ABOUT THE TREATMENT OF JEWS
HIS REPLY WAS
THE STATE DEPARTMENT FEARED THAT GERMANY
WOULD BRING UP THE STATUS OF BLACKS
IN THE STATES
ESPECIALLY THE PRACTICE OF LYNCHING
ALMOST A HUNDRED YEARS AGO
AND BLACKS STILL FEAR FOR THEIR LIVES
HOW CAN A SUPPOSEDLY CHRISTIAN NATION
BEHAVE THIS WAY
HOW MANY OF US FAVORED WHITES
TREATED THAT WAY
WOULD REMAIN DOCILE
THEIR CHRISTIANITY SHAMES OURS
WE UNDER PAY
WE UNDER EDUCATE
TREAT THEM AS EXCREMENT
THEN BLAME THEM FOR THE RESULTS
IS THE SITUATION BAD
YES
BUT MORE HATE WONT SOLVE THE PROBLEM
WE ARE NO BETTER
THAN THOSE WHO PASSED THE JERICHO TRAVELER
 WE PASS THIS TRAVELER AT OUR OWN PERIL
FOR BY DOING
WE PASS CHRIST
 
FRANK A VOLLMER


Tuesday, July 22, 2014

god bless the grass

God bless the grass



By Malvina Reynolds
God bless the grass that grows through the crack. 
They roll the concrete over it to try and keep it back. 
The concrete gets tired of what it has to do, 
It breaks and it buckles and the grass grows thru, 
And God bless the grass.

God bless the truth that fights toward the sun,
They roll the lies over it and think that it is done
It moves through the ground and reaches for the air, 
And after a while it is growing everywhere,
And God bless the grass.

God bless the grass that breaks through cement,
It's green and it's tender and it's easily bent,
But after a while it lifts up it's head, 
For the grass is living and the stone is dead.
And God bless the grass.

God bless the grass that's gentle and low
Its roots they are deep and it's will is to grow.
And God bless the truth, the friend of the poor,
And the wild grass growing at the poor man's door, 
And God bless the grass 

Friday, April 18, 2014

poem for holy thursday

Ongoing Incarnation
breakbreadI lift it up, firm yet pliant, aromatically doughy
hear the rip of it tearing in my hands
and think of the calloused skin
of men toiling under the hot sun
often with little pay
in constant threat,
ever asking themselves:
Will I be sent back as illegal
unwanted
rejected?
despite their long labors
and searching for hope
toiling to plant and harvest the grain that bore this loaf?
As I open my mouth, ready to whisper ancient words
I cannot but think of the body I watched
laying still and quiet
a tangle of cords its shroud
entombed amidst white hospital walls
just as sure as that fated Galilean lay
in rocky borrowed grave
the only sounds surrounding it are
the constant beep of machines
we call life support
which instead of bringing life
simply delay the inevitable
freeing of that one woman’s soul
from a body
transformed from a house of joy
to a stifling prison of pain,
a sound that mingles with
machine-borne labored breaths
which together resound in that room
like water dripping
on stalagmites
deep below Linville caverns.
“This is my body,” my lips whisper
and I cannot but have my mind transported
to the hills and seas of Uganda
where Idi Amin left bodies
Child Abuse Statisticspiled in the sun
of little girls
just like that African princess
who is like a daughter to me
whom he thought defective,
and the smoke clouds of Aushwitz,
which rose engulfing all those
whom madmen called unworthy
while good people watched unmoved.
“Broken” I whisperabuse 1
and think of the man
whose life remains shattered
by one he trusted as a boy
who left scars no one , nor time itself, can heal.
“Broken” echoes
as I remember little girls and mothers
hiding for their life
from the ones that left them bruised.
communionI take the cup, I raise the glass,
and realize
in each of them the Sacred Light burns bright
just as surely as it shined in Mary’s baby boy
and in me.
This is my cup, I hear him whisper as I say his words
poured out in you and many.
As I hear Him, I rememberhomeless in jesus arms
how often we fail to see.
We say “keep those dirty souls out of our parks”
not letting love win for the likes of them.
We say “send them back”,
forgetting that it is in their eyes,
eyes of the stranger
the broken
and the poor,
that the Savior’s eyes shine back upon us.
We say “they are too far away”
while so many baby girls
fall under tyrant’s tank
and terrorist’s bomb
their fathers likewise
helpless to save them.
And I fall to my knees
broken
remembering
all those I turned away
not seeing
calling crazy, faggot,
wetback, and gimp
heart broken wide,
face wet with tears.
And somehow, somewhere,
in the music of the moment
I hear a whispered reminder
This, broken, is my body.
gods handsThis one poured out bears my life.
Be my body, broken with the broken,
be my life, poured out to the empty.
Let us lay a table together
in the valley of death
so your cup overflows
with drank of healing
for all my who lie broken
trembling in fear.

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A poem for Holy Thursday — ongoing incarnation
Today is a holy moment.  It is tonight in the Christian year that we mark Jesus’ last supper, when he broke bread and offered a cup, introducing the central celebration of the Christian life — the Lord’s Supper – and also when he was betrayed by one of his own, to begin the journey to the cross and through the cross to resurrection.
As a way of marking this time, I would like to share a poem based on the celebration of the Lord’s Supper.  May it help you sense your part in the journey of Easter.
And I’m not just whistling Dixie,
Your Progressive Redneck Preacher,
Micah